Fanaa(Arabic: فناء‎ fanāʾ )
in Sufism is the'passing away' or 'annihilation'(of the self). Fana means 'to die before one dies', A concept highlighted by famous notable Muslim saints such as Rumi and later by sheik Tijani and Maulanal Gaus Sheik Ibrahima Nyass. in fact sheik emphasise on fana in love of the holy prophet. Fana represents a breaking down of the individual ego and a recognition of the fundamental unity of God, creation, and the individual self. Persons having entered this enlightened state obtain awareness of the intrinsic unity (Tawhid) between Allah and all that exists, including the individual's mind. It is coupled conceptually with baqaa, subsistence, which is the state of pure consciousness of and abidance in Allah.

Sīdī Abū ‘Abbās al-Tijānī, was once asked about the reality of Sufism. He responded by saying, “Know that Sufism is compliance with Allah’s command and avoidance of His prohibition, externally and internally, with regard to what pleases Him, not what pleases you.”

The above organization. Is non-profite Islamic (Sufism) organization. We practice tijaniya al-fayda Sufi order and we are for Allah, by Allah, in Allah and to Allah (Lil-lahi, Fil-lahi, Mina-lahi, Ilal-lahi).The organization is youth centered therefore contributions keep the organization moving, our aim is to send the message of peace to every soul in the world. And our goal is to seek the divine presence and eternal peace in the soul of every seeker. The organization is universal. Therefore anyone who is ready to join this journey of seekers of Allah, is welcome. Our main interest is Islam & Tassawuf (Sufism!) Therefore the Holly prophet Muhammad is our main focus. We prioritize his Life as a mercy to mankind. Thus We organize his birthday celebration annually As our main activity, to thank Allah for having the holy prophet as our only direction to Allah. We invite Islamic Sufi scholars and some non-Muslims alike all over the world. Under the leadership of one of the greatest Islamic Sufi scholar of all time. Sheik Ibrahim Anyass of Senegal and his household. The celebration is like a forum, we use that platform to Preach, Educate, Advice, train, share the message of peace to every soul that come to us. And we adhear to Shari'a (the Sacred Law) without addition or subtraction. As narrated by

Imam Malik (R T A) who said: If you practise tassawuf (Sufism) without acquiring knowledge of Shari'a (the Sacred Law-Fiqh) he has become an infidel (Zindiq). While he who practises the Shari'a (the Sacred Law) without Acqiring knowledge of tassawuf (Sufism) has become an debauched degenerate (Faasiq). He who combines both is the one on right path (On The Truth). We believe in spiritual upliftment (Killing the Ego) than materialism (Phisical judgement). Sufism is the only source of peace, unity, understanding, and tolerance in the world today. Islam doesn’t have color or race.Thus we don't have color or race. We are united with common goal, [Allah]. We can be describe best, in the hadith [sayings] of the holy prophet, that says there are stages in Islam.“(Al-Islam, Wal-Iman, Wal-Ihsan) [Sahih Muslim, Book 1: No (1)]. This pease of opus shape our goal towards the last stage of the whole concept (Ihsan), we are bonded by the philosophy that compounded in this narration. We are people from different background yet we are together for a common goal (Allah). We are not ready to compromise our soul to the total control of our (Ego).

We did not come together for the purpose of defending the Sufis. Allah is the One defending them. He, may He be praised and exalted, said: “Surely Allah is the Defender of those who believe” Qur-an (22:38). The defense of the Sufis is thus to remain innocent of anything that contravenes the Shari'a (the Sacred Law). Then they become worthy of the statement of Sheikh Ahmad Tijānī: “If you hear something related from me, weigh it on the scale of the Shari'a (Sacred Law). What balances, take it; what does not, leave it.” What can be added to the truth but misguidance?[Kashful-ILbass]

According to Shaykh Zarrūq: The relationship of Sufism to the religion is the relationship of the spirit to the body, because it represents spiritual excellence (ihsān), which Allah’s Messenger explained to Gabriel by saying, “Ihsān means that you must worship Allah as if you see Him.” Sufism is nothing other than this, since it hinges on the vigilant awareness of Allah (marāqaba) after witnessing Him (mushāhada), or witnessing after vigilant awareness, where no other existence or existent beings appear to the seer (other than Allah).

Is related on the authority of Abū Hurayra and included in Bukhārī, where Allah says, “When I love him, I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask of Me, I would surely give it to him.

To us as students or seekers in this path of spiritual quest, there is nothing like entertainment don’t listen to the music listen to the message. We used music as a medium to convey our message. If we dont use it another will use it to take away what belong to us from us (Base on our society). To us the music is insignificant. To become a seeker in this path (tariqa) it’s between man and his destiny (hereafter). Contact this guys for anything you need to know about this quest”.Contact.